Antoni Gaudí, “The genius”.
One of the most famous figures of Catalan culture. An incredible architect. He spent almost 40 years designing the Temple of the Sagrada Familia.
Antoni Gaudí, “The genius”.one of the most famous figures of Catalan culture. An incredible architect. He spent almost 40 years designing the Temple of the Sagrada Familia.
Gaudí’s work was influenced by his passions in life: architecture, nature, and religion. He considered every detail of his creations and integrated into his architecture such crafts as ceramics, stained glass, wrought ironwork forging and carpentry. He also introduced new techniques in the treatment of materials, such as trencadís which used waste ceramic pieces.
Under the influence of neo-Gothic art and Oriental techniques, Gaudí became part of the Modernista movement which was reaching its peak in the late 19th and early 20th centuries. His work transcended mainstream Modernisme, culminating in an organic style inspired by natural forms.
Gaudí rarely drew detailed plans of his works, instead preferring to create them as three-dimensional scale models and moulding the details as he conceived them.
Gaudí’s work enjoys global popularity and continuing admiration and study by architects. His masterpiece, the still-incomplete Sagrada Família, is the most-visited monument in Spain.
In 1906, Antoni Gaudí moved into what is now known as the Gaudí House Museum, the model home at Park Güell designed by Francesc d’Assís Berenguer i Mestres, the architect’s friend and right-hand man, where he lived for nearly 20 years.
Between 1984 and 2005, seven of his works were declared World Heritage Sites by UNESCO. Gaudí’s Roman Catholic faith intensified during his life and religious images appear in many of his works. This earned him the nickname “God’s Architect” and led to calls for his beatification.
He worked for 43 years on the temple until 1926. In 1914 he left all other work to concentrate exclusively on this sole project until his death on 10 June 1926, the result of a tragic accident three days earlier. His funeral cortege, which went through much of Barcelona and finished in the Sagrada Familia, was a grand event in the city in recognition of his status as the greatest architect Barcelona has ever seen. Gaudí was buried in the chapel of Our Lady of Mount Carmel in the crypt of the Sagrada Familia.
Gaudí’s professional life was distinctive in that he never ceased to investigate mechanical building structures. Early on, Gaudí was inspired by oriental arts (India, Persia, Japan) through the study of the historicist architectural theoreticians, such as Walter Pater, John Ruskin and William Morris.
The influence of the Oriental movement can be seen in works like the Capricho, the Güell Palace, the Güell Pavilions and the Casa Vicens. Later on, he adhered to the neo-Gothic movement that was in fashion at the time, following the ideas of the French architect Viollet-le-Duc. This influence is reflected in the Teresian College, the Episcopal Palace in Astorga, the Casa Botines and the Bellesguard house as well as in the crypt and the apse of the Sagrada Família. Eventually, Gaudí embarked on a more personal phase, with the organic style inspired by nature in which he would build his major works.
During his time as a student, Gaudí was able to study a collection of photographs of Egyptian, Indian, Persian, Mayan, Chinese and Japanese art owned by the School of Architecture. The collection also included Moorish monuments in Spain, which left a deep mark on him and served as an inspiration in many of his works. He also studied the book Plans, elevations, sections and details of the Alhambra by Owen Jones, which he borrowed from the School’s library. He took various structural and ornamental solutions from nazarí and mudéjar art, which he used with variations and stylistic freedom in his works. Notably, Gaudí observed of Islamic art its spatial uncertainty, its concept of structures with limitless space; its feeling of sequence, fragmented with holes and partitions, which create a divide without disrupting the feeling of open space by enclosing it with barriers.
Undoubtedly the style that most influenced him was the Gothic Revival, promoted in the latter half of the 19th century by the theoretical works of Viollet-le-Duc. The French architect called for studying the styles of the past and adapting them in a rational manner, taking into account both structure and design. Nonetheless, for Gaudí the Gothic style was “imperfect”, because despite the effectiveness of some of its structural solutions it was an art that had yet to be “perfected”.
Gaudi finally find his own Art…
In his own words:
“Gothic art is imperfect, only half resolved; it is a style created by the compasses, a formulaic industrial repetition. Its stability depends on constant propping up by the buttresses: it is a defective body held up on crutches. (…) The proof that Gothic works are of deficient plasticity is that they produce their greatest emotional effect when they are mutilated, covered in ivy and lit by the moon.”
After these initial influences, Gaudí moved towards Modernisme, then in its heyday. Modernisme in its earlier stages was inspired by historic architecture. Its practitioners saw its return to the past as a response to the industrial forms imposed by the Industrial Revolution’s technological advances. The use of these older styles represented a moral regeneration that allowed the bourgeoisie to identify with values they regarded as their cultural roots. The Renaixença (rebirth), the revival of Catalan culture that began in the second half of the 19th century, brought more Gothic forms into the Catalan “national” style that aimed to combine nationalism and cosmopolitanism while at the same time integrating into the European modernizing movement.
Some essential features of Modernisme were: an anti classical language inherited from Romanticism with a tendency to lyricism and subjectivity; the determined connection of architecture with the applied arts and artistic work that produced an overtly ornamental style; the use of new materials from which emerged a mixed constructional language, rich in contrasts, that sought a plastic effect for the whole; a strong sense of optimism and faith in progress that produced an emphatic art that reflected the atmosphere of prosperity of the time, above all of the esthetic of the bourgeoisie.